Lest We Forget Halki 1971 – 2021

The Patriarchal Theological School of Halki

This new year is one of promise and expectation, yet it marks a sad but significant anniversary of which we faithful should always be cognizant.  This year is the 50th anniversary of the tragic closure of the historic and renown Patriarchal Theological School of Halki . As an Archon of the Great Church,  I deeply feel that we Orthodox Christians should be aware of the impact of this tragic attack on Religious Liberty.  Most especially at this time. after the unlawful conversion into a mosque of the Great Cathedral of Hagia Sophia and the historic Church of Our Saviour in Chora by the Turkish government, we need to educate ourselves. Our school of Halki has been educating Orthodox  clergy since 1844, yet it remains closed by order of the Turkish authorities. Below please find an excellent paper by Archon Elias Damianakis, the celebrated iconographer. Please take a few minutes to educate yourselves. Tell the story and support the reopening of our school as a matter of Religious Freedom with letters to your elected officials. God Bless and  Happy New Year…..Fr. George

HALKI 1971 2021

Hagia Sophia.

May the Christ and the Theotokos always protect our Holy Church

On September 1st. Dumbarton Oaks presented a beautiful and interesting webinar on Hagia Sophia. This is a link to watch it. I hope you enjoy it. Always pray that Our Lord, the Holy Wisdom of God, and the Theotokos, the Protectress of the Queen City, keep this our Church under the shelter of their blessings.

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God Save Your Church!!

Icons of the Church of Our Saviour of Chora

The Holy Church of Our Saviour in the Country(Chora) – ἡ Ἐκκλησία τοῦ Ἁγίου Σωτῆρος ἐν τῇ Χώρᾳ, is one of the greatest churches and monastery complexes of Constantinople. Originally build by St. Constantine the Great and continually rebuilt and adorned from the 4th to the 14th centuries, it falls victim to the tyrannical whims of a present day dictator. All these sacred icons and more are now to be desecrated by the decree of the Turkish government. It is being established as a mosque. These steps are part of a continuous attack on the Orthodox Christian legacy of Byzantium. If you wish to be inspired by the other priceless great icons of the Church link to https://www.google.com/search?client=safari&rls=en&q=images+and+Icons+of+Chora+Church&ie=UTF-8&oe=UTF-8

This current persecution comes only one month after the Blessed Hagia Sophia was opened as a mosque. Let us pray most especially for Our Patriarch and the Patriarchate because these calculated moves are a direct attack on its position in Constantinople. Please take the time and write our elected representatives decrying the lack of Religious Freedom in Turkey. As an Archon of the Great Church, I urge you to stand with us to protect our Church. This effort can be assisted by educating yourself and signing a petition at: https://www.archons.org

God Bless….dn. g

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Hagia Sophia

The Church of the Holy Wisdom

Dumbarton Oaks is a Harvard University research institute, library, museum, and garden located in Washington, DC. It is a world renown site of research in the area of Byzantine Studies. On September 1, 2020 they will present a scholarly webinar on Hagia Sophia: The History of the Building and the Building in History

The Great Church of the Holy Wisdom is the perpetual symbol of the Orthodox grandeur of Byzantium build to the Glory of God. If you wish to attend this educational webinar this is the link to register: https://www.doaks.org/research/byzantine/scholarly-activities/hagia-sophia-the-history-of-the-building-and-the-building-in-history

“Dumbarton Oaks is conceived in a new pattern . . . it is the home of the Humanities, not a mere aggregation of books and objects of art.”


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Hagia Sophia

The Great Church

In the age of COVID and our hustle bustle lives, issues come and go. The issue of the Great Church of Christ cries out for our attention. I am re-printing this letter to refresh our memories and to remind us all that we need to be united, write our congressional representatives and above all bend our knees in prayer. Don’t let this issue slip from your hearts and minds. God Bless….dn g

THE HOLY EPARCHIAL SYNOD 
OF THE GREEK ORTHODOX ARCHDIOCESE OF AMERICA

Holy Wisdom, Arise! – Ἁγία Σοφία, Ὀρθοί!

Sunday, July 12, 2020

To the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America

Dear Brothers and Sisters in Christ,

We, the Members of the Holy Eparchial Synod of Greek Orthodox Archdiocese of America, under the presidency of His Eminence Archbishop Elpidophoros of America, write to you in the power of the Holy Spirt in these anguished days when the Great Church of Christ, the Patriarchal Cathedral of Holy Wisdom, Ἁγία Σοφία, institutionalized for the past ninety years as a museum and world cultural monument, has been re-converted into a mosque. This egregious and unnecessary action has gravely wounded all Orthodox Christians, indeed all Christians around the world and all people of faith and good will.

As your Shepherds and the guardians of the Faith, we mourn with you. But we all know the truth: Ἁγία Σοφία was built as a Christian Church, the greatest Christian Church for a thousand years, until it became the spoils of war and was converted into a mosque. It was the glory of the civilized Christian world for centuries, an architectural marvel of the transfiguration of terrestrial into the manifestation of the celestial. From its central dome, borne aloft on clouds of light, the Great Church comprised a vision of Heaven on earth, and its Liturgy was the most magnificent the world has ever seen. As the embassy of Saint Vladimir, Prince of Kyiv and All Rus uttered after being present for the Divine Service: “We did not know whether we were on earth or in heaven!” Such is the spiritual intensity of every aspect of the Great Church. Her iconography is a crowning spiritual aesthetic, achieving the vision, the θεωρία of God among humankind. Through the centuries, all who approached Constantinople by sea or land beheld her towering majesty rising above the massive walls that encircled the Queen of Cities. She was a reminder of the triumph of Resurrection over sin and death, and the surety of God’s love and care for His People. She was and indeed still is the very heart of Orthodoxy, for she manifests even now the way to be true co-creators with the Creator of all of a truly Christian culture, civilization, and polity.

Even during the centuries of the Ottoman period, the power of Ἁγία Σοφία, although now used as an Islamic shrine, was unmistakable, and unmistakably Christian. Throughout the Orthodox world the Great Church remained a symbol of the Orthodox Faith of the Ecumenical Councils which bound the far flung Orthodox Peoples together. Even the stunning design of the Church was repeated across the Islamic world in every city and town, as the overwhelming beauty of its presence inspired builders throughout what we now call the Middles East.

But let us make it very clear. For the Orthodox Christian, there is only one Great Church of Christ. There would be many other “Hagia Sophias” built around the world; most notably in Kyiv for the People of Rus, but none dared to imitate the original. She was to stand alone, at the center of the circle of the Orthodox World for all to relate to as do the spokes on a wheel. We are all connected to the Great Church, whether we know and acknowledge this or not.

Therefore, in response to what has happened, we also ask the question posed to the Apostles on the Day of Pentecost: “Τί ποιήσομεν, ἄνδρες ἀδελφοί –Brethren, what then must we do?” (Acts 2:37). First and foremost, we must bend our knees before the Holy Wisdom of God, our Lord Jesus Christ, and beseech Him through the intercessions of His Holy Mother to protect the Great Church of Christ that lives on in the person of our Ecumenical Patriarch and the Holy Ecumenical Patriarchate of Constantinople. We must pray that God will arise and scatter every ill intention that may manifest toward our community of faith and indeed all the religious minorities in Turkey.

And we must arise, beloved Christians. We must arise and speak out for the silent stones of Ἁγία Σοφία. We must go to our Christian neighbors and friends here in this free land of America, and ask for their prayers and their help. We must arise and speak to our elected leaders and demand that they act in conscience and righteousness to protest by every means possible this defiance of the modern sensibility which respects not only diversity, but the status quo that allows for the peaceful and harmonious cohabitation of nations, religions, races, and ethnicities.

We must arise and as the People of God, make our voices heard from Washington State to Washington, DC, and not lose heart, lose faith, or lose courage because, though our struggle may be long, it is not without our ultimate hope. Remember that there is no one alive today who remembers Ἁγία Σοφία as either a Church or a mosque. Everyone knows it as the former of both which was honored as an international monument, on par with the Parthenon and the Pyramids of Egypt. It should be allowed to retain its status quo as a place of encounter for Christians and Muslims, and for all people who desire to behold how faith in God can transform the world.

Therefore, let us arise – as Orthodox Christians, as people of conscience with a righteous cause. Let us make our presence and our voices known. Your every breath expended will add to “a sound from Heaven as of a rushing mighty wind” (Acts 2:2) that will sweep across the world carrying our message. Not one of hate but one of love, of decency, of understanding, and of mutual respect.

We will never give up our hope, never give up our faith; and we will never give up our love.

Σοφία, Ὀρθοί!

With paternal love in our Lord Jesus Christ,

†ELPIDOPHOROS, Archbishop of America 

and the Holy Eparchial Synod

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Ecumenical Patriarch Talks Candidly

The Great Church in Captivity
The Great Church in Captivity
It seems to me that this is even more fitting now!  Please click on the  link below and watch His All Holiness Bartholomew I interviewed by CBS News.

http://www.cbsnews.com/sections/60minutes/main3415.shtml

ISTANBUL – There are two front gates into the walled compound that protects the home of Ecumenical Patriarch Bartholomew I, the spiritual leader of the world’s 300 million Eastern Orthodox Christians. Visitors enter through a door secured by a guardhouse, locks and a metal-screening device. They cannot enter the Phanar’s main gate because it was welded shut in 1821 after the Ottoman Turks hanged Patriarch Gregory V from its lintel. The black doors have remained sealed ever since. A decade ago, bombers who tried to open this gate left a note: “We will fight until the Chief Devil and all the occupiers are chased off; until this place, which for years has contrived Byzantine intrigues against the Muslim people of the East is exterminated. … Patriarch you will perish!” The capital of Byzantium fell to the Turks in 1453. Yet 400,000 Orthodox Christians remained in greater Istanbul early in the 20th century. That number fell to 150,000 in 1960. Today fewer than 2,000 remain, the most symbolic minority in a land that is 99 percent Turkish. They worship in 86 churches served by 32 priests and deacons, most 60 or older. What the Orthodox urgently need is an active seminary and patriarchate officials are convinced the European Union will help them get one, as Turkey races to begin the formal application process

The Door of Tears
The Door of Tears

Pray for the Patriarchate !!!

Christ is Born!

Glorify Him!

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The Face of an Angel

The Angel of Ayia Sophia
The Angel of Ayia Sophia
Last week, I brought to your attention the news out of Istanbul that a mosaic of an angel’s face was uncovered in Agia Sophia Cathedral (Ναός τῆς Ἁγίας τοῦ Θεοῦ Σοφίας).  The latest news is that this mosaic was above what was the Holy Altar.  It appears the face was part of the Platytera Mosaic in the main apse. So from the six century until the end of the fifteen century, this angelic face gazed at the Theotokos and the Christ Child.  The faithful looked up for 916 years, that is from 537 AD when Justinian the Emperor finished the Cathedral to 1453 AD when the mosaics were plastered over. All those years the clergy, the laity and the imperial household chanted this hymn:

“All creation rejoices in thee, O Thou that art full of grace, both in the hierarchy of the Angels and the generations of men.  Thou art a hallowed temple, and a spiritual paradise, the glory of virgins, whence God was made flesh and became a little Child, He Who is from Eternity our God. For He made thy womb His throne, and formed Thy body to be broader than the Heavens.  All creation rejoices in Thee, O thou that art full of grace, glory to Thee. “

Now once again, the angelic face is visible. Waiting there to join with the heavenly host to sing praises to the Incarnate One and the Theotokos, who is “more honourable than the Cherubim; and more glorious beyond compare than the Seraphim.” This is a manifestation of the true purpose not only of the angel, but also of the temple.  The way the angel was covered suggests that it may be the first to be uncovered and that more may be awaiting under the surface to be revealed.  From iconographic schemes, angels are usually not placed singularly, except for the Archangels. Our prayer is that this is the first, of many, we will see.  Just as we know that each of us is accompanied by our guardian angel, this uncovered angel has been as a silent guardian to the image of the Platytera and the Incarnate Christ.  Axios!
Platytera
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The Hidden Angel

The Great Church in Captivity
The Great Church in Captivity

“A Turkish official says restoration workers have uncovered the never-before-seen mosaic face of an angel at Istanbul’s Haghia Sophia – a former Byzantine cathedral.”

This was a headline on the Fox News website. This really disturbed me, as it should all Orthodox Christians. “Never before seen,” what about those countless Christians who worshipped in the Church of the Holy Wisdom from the time of Justinian, until the fall of Constantinople. Don’t they count? This is revisionist history at it finest! The angel was not seen since the Ottomans plastered them over to hide the Truth. So, those Orthodox Christians who prayed in the Cathedral, who placed the mosaic are not to be heard. How sad! Where are the voices telling the world how false these assertions are? Who speaks for the Church in captivity, forced to keep it mouth shut to endure? Where is St. Maximos, St. Mark of Ephesus, the voice of the Church? We are a Church in captivity, a Church muzzled for the sake of political expediency. But, where are the voices in the West? Cannot we speak with a loud voice? The sad thing is the only time we scream with our voices is to criticise the Church and her leaders. The Patriarch did this, the Archbishop didn’t do this, our Metropolitan said the wrong thing. How very sad. Why can’t we speak with a loud voice to decry injustice and to say, this is not a dead Church. It was, is and always will be, at its heart a Church built to the Glory of God. That angel’s image should reminds us of the Seraphim that surrounds the throne God. “Holy, Holy, Holy is the Lord of Hosts; the whole earth is full of Your Glory!”

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Can We Rejoice?

The Holy Theological School of Halki
The Holy Theological School of Halki

In the last few weeks, we have heard from various sources that the secular government in Turkey is planning to allow the historic Holy Theological School of the Ecumenical Patriarchate, located on the island of Halki, to open, again.   The Monastery of the Holy Trinity on Halki was founded during Byzantine period. The establishment of the monastery can be traced back to St. Photios the Great, Patriarch of Constantinople, (858–861 and 878–886). The Halki seminary was founded by Patriarch Germanos IV in 1844 at the monastery. It was intended to supply priests for the Ottoman Empire’s Greek minority, it expanded and grew in size and facilities. Set amid cool pines and palm trees, the seminary has the high ceilings, wide halls and well-worn wooden desks of schools built before computers and air conditioning; but this celebrated school has trained generations of scholars, priests and its graduates became bishops and future patriarchs. As a reaction to the Cypriot/Turkish/Greek crisis, the School was closed by the Turkish officials in 1971. For over thirty-five years, this violation of international law has caused great distress and generated calls for the reopening of the School by government, religious, academic and civic   leaders across the world.  In a past Reuters’ article, this comment was made on the closure: “We have not lost hope, despite the broken promises, because a person only lives as long as he has hope. Even on his deathbed, he resists the end,” His Eminence Metropolitan Apostolos (Daniilidis) of Moschonissia, Halki’s abbot, said from his office atop the “Hill of Hope” on Heybeliada (Halki). Perhaps, the moment we have hoped for has arrived!  Hope for the historic step was generated by statements from Turkish officials. “The Halki seminary on the island of Heybeliada is to be reopened,” Culture Minister Ertuğrul Günay said, and adding that they are searching for a formula to integrate the Orthodox theological school into Turkey’s university system. “Although we have not finalized a decision in the Cabinet, my personal impression is that we are going to open the seminary,” said Günay, speaking on Kanal 24 television over [last] the weekend.  This was not the first time a statement with the same tenor has been made by Turkish officials in the last few weeks.

The Holy Trinity Chapel and the School
The Holy Trinity Chapel and the School

The need for Halki is beyond question. Yes, there are good Orthodox Theological schools elsewhere in the world.  Students will attend these schools and get a good education to serve their local churches.  In my opinion, the need for Halki centres on two loci. One, the Patriarchate needs trained clergy and scholars.  These men and women, (yes, I believe Halki should train women theologians) should be prepared and educated, at the very highest level, with an international vision, which focuses on the needs of an international Orthodoxy for the future. In this world of mass media, global communications, and instantaneous change; the Phanar needs to train its own “specialists” in an academic environment that it designs and controls. This prerequisite makes the design of the curriculum critical.  Yes, students should receive the treasury (parakatatheki) of Tradition, but this must be transmitted with the tools of the twenty-first century. Additionally, the perspective of the “needs” of the Patriarchate are not the focus of any institution; Halki would provide this frame of reference. The School would also be a fount of post graduate and exchange student training. These students would come to Turkey from all over the world. Furthermore, the requirements of Turkish law make the training of clergy in Turkey imperative.  Without this source of clergy and future hierarchy, the Patriarchate is slowly strangled, it withers and dies.

Turkey’s Prime Minister Tayyip Redone needs to be encouraged and thanked for his courageous stance.  We pray that this step occurs quickly.  The world community would, no doubt, look favourably on a government which corrects the errors of the past and looks to the future.

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