This is the recording of the class: Orthodoxy 101 – Orthodoxy Alive of October 12, 2022. It is an unedited video of the ZOOM recording of the class. It is a class of the Adult Religious Education Classes of Transfiguration Greek Orthodox Church, Austin, Texas. For the best view, please start at 10:00 minutes into the recording. God Bless ….FrG
This is the recording of the class: Orthodoxy 101 – Orthodoxy Alive of October 5, 2022. It is an unedited video of the ZOOM recording of the class. It is a class of the Adult Religious Education Classes of Transfiguration Greek Orthodox Church, Austin, Texas. For the best view, please start at 10:00 minutes into the recording. God Bless ….FrG
This is the recording of the class: Orthodoxy 101 – Orthodoxy Alive of September 28, 2022. It is an unedited video of the ZOOM recording of the class. It is a class of the Adult Religious Education Classes of Transfiguration Greek Orthodox Church, Austin, Texas. For the best view, please start at 11.00 minutes into the recording. God Bless ….FrG
This is the recording of the class: Orthodoxy 101 – Orthodoxy Alive of September 21, 2022. It is an unedited video of the ZOOM recording of the class. It is a class of the Adult Religious Education classes of Transfiguration Greek Orthodox Church, Austin, Texas. For the best view, please start at 12:00 minutes into the recording. God Bless ….Frg
The Foundations of the Church is a short study of the first seven Ecumenical Councils. The classes are recorded from the Adult Education Series of Transfiguration Greek Orthodox Church – Austin, Texas. This class is Part 2 of the series recorded on June 8, 2022. This recording explores the 3rd, 4th, and 5th Ecumenical Councils and their impact on the orthodoxy and theology of the Church. The video recordings are unedited transcriptions of the Zoom presentation of the class. Please forgive the lack of polish of the recording. The presenter is Fr. George P. Bithos The link to the video is below. God Bless..FrG
The Foundations of the Church is a short study of the first seven Ecumenical Councils. The classes are being recorded from the Adult Education Series of Transfiguration Greek Orthodox – Austin, Texas June 1, 8 and 15, 2022. This is the first of the series from June 1, 2022. The video recordings are unedited transcriptions of the Zoom presentation of the class. The presenter is Fr. George P Bithos. The link to the video is below. God Bless…FrG https://youtu.be/8dnD_Ac1yS8
Abba Bessarion the Wonderworker
From Trisagion Films
Have you ever considered the possibility that your idea of God is too small? What do you think about when you hear the word “GOD”? Maybe, it would help if we consider some of the Church’s teachings about God. First, let’s ask the basic question Who is God?” There are certain fundamental Orthodox teachings on this question. When we try to define God, we come to Mystery. Beginning with that question: What is God? The Church says “GOD IS” – He is beyond all human understanding, language, and abilities to grasp or describe.
God is Love; whoever sought to define Him would be like a blind person trying to count the grains of sand of the sea shore. – St. John Climakos
God is a God, who out of Love, reveals Himself to his creatures and creation. Our God is a Personal God, that is why the question is WHO is GOD and not WHAT is God. Our God is a TRINITARIAN GOD. What does this mean? The nature of God as Trinity is explained St. Basil in this way:
The Father is the origin of all, the Son realizes, and the Spirit fulfills. Every thing subsists by the will of the Father, comes into being though the action of the Son, and reaches its perfection through the action of the Holy Spirit…The number three therefore comes to your mind: the Lord who commands, The Word who creates, the Breath who confirms and what can it mean to confirm, if not to make perfect in holiness.
Treatise on the Holy Spirit – ST BASIL OF CAESARIA.
Think about the description of the nature of God, as we can understand him. Keep in mind; we can never understand the essence of God. Yet, all Three Persons of the Holy Trinity share the same essence (Nicene-Constantinopolitan Creed). They are unique persons; they are distinct but never separate. They have but one will, the will of the Father. NONE of three ever acts separately and apart from the other two. Metropolitan Kallistos Ware states, “They are not three Gods but one God.” What is it about God that we experience and know? We Orthodox view what and how we experience the Trinity in this way.
- GOD’S ESSENCE – WHAT “IS”, THE INNER BEING OF GOD, IS TOTALLY TRANSCENDENT. MAN CAN NEVER KNOW THE NATURE OF GOD AND GOD’S OTHERNESS. THIS IS BEYOND OUR ABILITY OR CAPACITY TO COMPREHEND.
- GOD’S ENERGY – GOD’S OPERATIONS OR ACTS OF POWER. THESE REVEAL GOD IN THE WORLD TO HIS CREATION. THIS IS CALLED GRACE, LIFE AND POWER AND IT FILLS ALL THINGS.
God is love (1 John, 8). The Persons of the Holy Trinity relate to one and another in a bond of LOVE, a perfect outpouring of selfless communion that is continuous, constant and mysterious. This is the nature of the relationship of the life of God as Trinity. Our destiny is to share this love and to express it in our lives. When we talk about God, we mean the Holy Trinity; and when we will speak of Christ, the second person of the Trinity, we speak of the Son of God revealed and encountered in the created world. In Christ, empowered by God’s Holy Spirit and through our Baptism and Chrismation, we have the potential to partake in the nature of God as Trinity (2 Peter 1, 3).
For Orthodox, the true image of God and the true nature of man are revealed in history by one event. God has revealed Himself to us in Christ. Through the Holy Spirit and the Virgin Mary, the Theotokos,. Christ accomplishes this by His Incarnation in the Flesh. The Incarnation of our Savior, the Lord Jesus Christ, reveals the image of the Father to the world and only through Him, in the Holy Spirit, can we KNOW God the Father (St. John 17, 25-26). The hymn of Christmas, by St. Romanos the Melodist, summarizes the theology of incarnation with this phrase, “A new born child; God before the Ages”.
The Incarnation is an act of GOD out of love. It is an act of God identifying with our nature and of sharing His Nature with us. The nature of God as Trinity was the topic of the first two Ecumenical Councils; the next five great Councils dealt with who is Jesus and what is His relationship to us, His creation.
- JESUS CHRIST IS FULLY AND COMPLETELY PERFECT GOD.
- JESUS CHRIST IS FULLY AND COMPLETELY PERFECT HUMAN.
- JESUS CHRIST IS NOT TWO PERSONS BUT ONE.
- JESUS CHRIST IN HIS HUMANITY IS LIKE US IN EVERY WAY, SAVE HE IS WITHOUT SIN.
Earlier we said, the Godhead is a perfect community of love shared between the THREE Persons of the Trinity. The Incarnation is also about sharing and participation. Christ shares our humanity, even to death on the cross. This act of perfect Love enables us, in Christ, through His Spirit to participate in the life of God. We are called to intimate communion, even friendship with our Lord. The entire history of Christ in the world can be summed up in one word ENCOUNTER. Through Him, in Him and with Him, we encounter the Living God. Christ assumed our human nature and our human body. He transformed them with the Glory of God and showed us the true original beauty of our created potential. He presents it to His Father, wholly transfigured, so that we might share in the Nature of God.
This is the reason why the Word of God was made flesh, and the Son of God became the Son of Man: so that we could enter into communion with the Word of God and by receiving adoption might become the Sons of God. Indeed, we should not be able to share in immortality without a close union with the Immortal.
St. Ireneaus of Lyons
In Christ, we are called to KNOW the Father. This knowledge is the prayer of Christ before his crucifixion. His Resurrection abolished the hold which death had on us since our fall. His Accession granted us an intercessor at the Throne of God. At Pentecost, He asks the Father to send His Spirit to continue His Presence among us. His Second Coming will give the righteous immortality and perfect communion with God. These words of prayer explain our relationship to God the Holy Trinity.
My hope is the Father,
My refuge is the Son.
My Protection is the Holy Spirit,
O Holy Trinity – Glory to You.
St. Ioannikios the Great
Christ is Risen!
There is a word that appears in the hymnography of the Church which is prominent in Great Lent and in Holy Week. That word is stavrotheotokion. If we look at this compound word and break it down to its component parts we can recognize a couple of fairly familiar Greek words, Stavro – Greek for cross and Theotokos, the Mother of God. Now, we can connect the concepts The Theotokos and the Cross. The Stavrotheotokion is a troparion (short hymn with a theme usually sung after a verse of psalm), which is a manifestation of true human emotions. It is a poetic expression of the pain, sorrow and astonishment of a mother beholding her Son and her God on the Cross. These verses of theology and tenderness are heard in many of the services of the Great Lent, but reach their zenith in the services of the Holy Passion. The Theotokos expresses the wonder of us all. The awe, which could only be articulated by a mother who has kept a secret for many years (“and his mother kept all these things in her heart” Luke 2, 51). The identity of her Son as the incarnate God was known the Theotokos since the Annunciation. Now at the Cross she suffers a new mystery, the inscrutability of her Son and Creator taking on death by His own free choice. Each of these verses proclaims the truth of Christ’s condescension.
…”Woe is me beloved Child, light of my eyes! Thou has hung the earth above the waters, how can you endure to be nailed upon the Tree between two evildoers.” – Vespers of Tuesday in the Third Week.
Nonetheless, the Virgin stands by the cross, hour by hour true to her mission to intercede for the entire world. Her pain is palpable. Her lament is moving and yet there is true nobility in her devotion. When all the disciples, except John the Beloved, had fled because of their fear, she and the other women stood there unafraid. St. Romanos the Melodist has captured her grief and her consolation in a kontakion (a combination of troparia of the same structure, connect alphabetically or acrostically) used on Great and Holy Friday. As we, the Church prepare for Holy Week and the revelation of the pain and suffering of Christ, Our Lord and God we will also be reminded of the deep sorrow of His mother as she stands by the Cross with pain in her heart and tears in her eyes. The dialogue between the Theotokos and her Son becomes the revelation of God’s plan of salvation in poetry. This kontakion is lyrical theology, the stavrotheotokion with the voice of response by our Crucified Lord. Christ assures the Theotokos just as she witnesses his hanging on the Cross, she would receive the grace of being the first to see His glorious resurrection.
“Courage, Mother because you will see me first on my coming from the tomb. I am coming to show you by how many toils I ransomed Adam and how much I sweated for his sake. I shall show it to my friends by showing the marks in my hands and then you will see Eve, Mother, living as before, and you will cry out with joy: ‘He has saved my forebears, my Son and my God.’*
*(St. Romanos the Melodist. On the Life of Christ: Kontakia. Translated by Archimandrite Ephrem Lash. Edited by Kerry Brown, The Sacred Literature Series. New York et al.: HarperCollins Publishers, 1995, p. 148).