Simple Faith

YiaYia
Child

Last Sunday, the 10th Gospel of St. Mathew spoke of faith. It reminded us that if we had the faith of a mustard seed we could move mountains. In thinking about faith, I reflected that we often hear that children are the Church of tomorrow. What dribble!  Children and young people are the Church today; but they are not alone. We all assemble as the Church. I have a problem that many of you who know me can confirm, I tend to approach faith intellectually. I read, study and search out answers. The photos that I used today illustrates that which I envy, YiaYia’s simple faith and a child’s innocent faith.

We read in the Gospels, Our Lord says many times: “your faith has made you well.” (Mark 10, 52.) What is faith? In the 11th chapter of his Letter to the Hebrews, St. Paul has a beautiful reflection on faith. Parts of the chapter are read as Epistle readings on the Sunday of the Holy Fathers (the Sunday before The Nativity of Christ in the Flesh – Christmas) and on the Sunday of Orthodoxy (the first Sunday of Great Lent). But, I believe one of the most touching thoughts is captured in the very first sentence of St Paul’s Epistle:

Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11, 1)

One of the strengths of the Church is that each of us learn from one and another. It is said we are all responsible for teaching children. The beauty is that we can learn from everyone in the Church. If only we stop and try to quietly follow the examples of faith around us; it will help our own spiritual growth. YiaYia can teach all of us.  Grandma’s faith is born from years of prayer. Sittie’s trust in God gives us all an example, which will guide us.  Last Saturday, we celebrated the Dormition of the Theotokos, the Panagia is the model of the Church; remember her words: “Behold I am the handmaiden of the Lord; let it be according to your word.” ( Luke, 1, 38)  Trust in God, by putting things in His hands. YiaYia has learned the Theotokos’ simple faith; and she shows us this in her unbounded love.  As we approach faith, we must learn both from YiaYia and from our children. Children share YiaYia’s simple trust in God.  YiaYia’s trust is born from prayer, and a child’s trust is born from innocence. They are two examples from different ages of life, but are they really that dissimilar? Putting faith in God gives both, YiaYia and a child, a serene confidence and a peaceful reliance on His Love. Knowing that God loves us no matter who we are, should allow us to put our hearts at ease. We have children, YiaYia and what is more important the example of the Most Holy Theotokos to guide us. Let us declare, as did the father of the epileptic boy: “I believe; help my disbelief!” (Mark 9, 24). God Bless….dn g

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Hagia Sophia

The Great Church

In the age of COVID and our hustle bustle lives, issues come and go. The issue of the Great Church of Christ cries out for our attention. I am re-printing this letter to refresh our memories and to remind us all that we need to be united, write our congressional representatives and above all bend our knees in prayer. Don’t let this issue slip from your hearts and minds. God Bless….dn g

THE HOLY EPARCHIAL SYNOD 
OF THE GREEK ORTHODOX ARCHDIOCESE OF AMERICA

Holy Wisdom, Arise! – Ἁγία Σοφία, Ὀρθοί!

Sunday, July 12, 2020

To the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America

Dear Brothers and Sisters in Christ,

We, the Members of the Holy Eparchial Synod of Greek Orthodox Archdiocese of America, under the presidency of His Eminence Archbishop Elpidophoros of America, write to you in the power of the Holy Spirt in these anguished days when the Great Church of Christ, the Patriarchal Cathedral of Holy Wisdom, Ἁγία Σοφία, institutionalized for the past ninety years as a museum and world cultural monument, has been re-converted into a mosque. This egregious and unnecessary action has gravely wounded all Orthodox Christians, indeed all Christians around the world and all people of faith and good will.

As your Shepherds and the guardians of the Faith, we mourn with you. But we all know the truth: Ἁγία Σοφία was built as a Christian Church, the greatest Christian Church for a thousand years, until it became the spoils of war and was converted into a mosque. It was the glory of the civilized Christian world for centuries, an architectural marvel of the transfiguration of terrestrial into the manifestation of the celestial. From its central dome, borne aloft on clouds of light, the Great Church comprised a vision of Heaven on earth, and its Liturgy was the most magnificent the world has ever seen. As the embassy of Saint Vladimir, Prince of Kyiv and All Rus uttered after being present for the Divine Service: “We did not know whether we were on earth or in heaven!” Such is the spiritual intensity of every aspect of the Great Church. Her iconography is a crowning spiritual aesthetic, achieving the vision, the θεωρία of God among humankind. Through the centuries, all who approached Constantinople by sea or land beheld her towering majesty rising above the massive walls that encircled the Queen of Cities. She was a reminder of the triumph of Resurrection over sin and death, and the surety of God’s love and care for His People. She was and indeed still is the very heart of Orthodoxy, for she manifests even now the way to be true co-creators with the Creator of all of a truly Christian culture, civilization, and polity.

Even during the centuries of the Ottoman period, the power of Ἁγία Σοφία, although now used as an Islamic shrine, was unmistakable, and unmistakably Christian. Throughout the Orthodox world the Great Church remained a symbol of the Orthodox Faith of the Ecumenical Councils which bound the far flung Orthodox Peoples together. Even the stunning design of the Church was repeated across the Islamic world in every city and town, as the overwhelming beauty of its presence inspired builders throughout what we now call the Middles East.

But let us make it very clear. For the Orthodox Christian, there is only one Great Church of Christ. There would be many other “Hagia Sophias” built around the world; most notably in Kyiv for the People of Rus, but none dared to imitate the original. She was to stand alone, at the center of the circle of the Orthodox World for all to relate to as do the spokes on a wheel. We are all connected to the Great Church, whether we know and acknowledge this or not.

Therefore, in response to what has happened, we also ask the question posed to the Apostles on the Day of Pentecost: “Τί ποιήσομεν, ἄνδρες ἀδελφοί –Brethren, what then must we do?” (Acts 2:37). First and foremost, we must bend our knees before the Holy Wisdom of God, our Lord Jesus Christ, and beseech Him through the intercessions of His Holy Mother to protect the Great Church of Christ that lives on in the person of our Ecumenical Patriarch and the Holy Ecumenical Patriarchate of Constantinople. We must pray that God will arise and scatter every ill intention that may manifest toward our community of faith and indeed all the religious minorities in Turkey.

And we must arise, beloved Christians. We must arise and speak out for the silent stones of Ἁγία Σοφία. We must go to our Christian neighbors and friends here in this free land of America, and ask for their prayers and their help. We must arise and speak to our elected leaders and demand that they act in conscience and righteousness to protest by every means possible this defiance of the modern sensibility which respects not only diversity, but the status quo that allows for the peaceful and harmonious cohabitation of nations, religions, races, and ethnicities.

We must arise and as the People of God, make our voices heard from Washington State to Washington, DC, and not lose heart, lose faith, or lose courage because, though our struggle may be long, it is not without our ultimate hope. Remember that there is no one alive today who remembers Ἁγία Σοφία as either a Church or a mosque. Everyone knows it as the former of both which was honored as an international monument, on par with the Parthenon and the Pyramids of Egypt. It should be allowed to retain its status quo as a place of encounter for Christians and Muslims, and for all people who desire to behold how faith in God can transform the world.

Therefore, let us arise – as Orthodox Christians, as people of conscience with a righteous cause. Let us make our presence and our voices known. Your every breath expended will add to “a sound from Heaven as of a rushing mighty wind” (Acts 2:2) that will sweep across the world carrying our message. Not one of hate but one of love, of decency, of understanding, and of mutual respect.

We will never give up our hope, never give up our faith; and we will never give up our love.

Σοφία, Ὀρθοί!

With paternal love in our Lord Jesus Christ,

†ELPIDOPHOROS, Archbishop of America 

and the Holy Eparchial Synod

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St Joseph the Hesychast

This beautiful video from Trisagion Films celebrates the feast of a modern-day saint, St Joseph The Hesychast. St Joseph was the spiritual father of Elder Ephraim of Arizona, the founder of Holy Archangels Monastery and St. Paraskevi Convent here in Texas. May St. Joseph intercede for us always. God Bless….dn g

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Resurrection to Second Coming Part 1

The Resurrection

Christ is Risen!!!

Part 1 of a study of the 50 days of Eastertide. This lesson briefly reviews the end of Holy Week and discusses the theology of Bright(Renewal) Week. It ends with the theology of Thomas Sunday. Also included is an introduction of the 11 Resurrectional or Eothina Sunday Matin gospels of the Orthodox Church. This lesson prepares for Part 2 which will discuss the significance of remaining Sundays after Pascha to prepare for the coming of the Holy Sprit at Pentecost. God Bless…..dn g

Resurrection to Second Coming Part 1

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Holy Week in the Orthodox Church – Darkness to Light – Part 2

The Resurrection Saint Barbara Greek Orthodox Church, Orange, CT. Photograph © Patric Marchitto
The Harrowing of Hades

This is lesson 2 of our introduction to Holy Week in the Orthodox Church. This segment begins with Holy Thursday and completes Holy Week and the discusses Resurrection of Our Lord. I wish you a blessed Holy Week and a Glorious Pascha. God Bless and Kali Anastasi….Dn G

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St. Lazarus, The Man Who Lived Twice

St Lazarus

The Life of St Lazarus from Trisagion Films:

On this Saturday of Lazarus, we can learn more of the Righteous Lazarus, the Friend of Christ whom He raised from the tomb. Join us for all the Holy Week Services streamed live from Transfiguration, Greek Orthodox Church, Austin TX at transfiguration.org

LET US WORSHIP AS ONE CHURCH VIRTUALLY


Have a blessed day and a prayerful Holy Week….dn g

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The Story of the Church the Age of the Councils Class 7

With the current COVID 19 crises, I will begin once again to post to this blog. This will be a continuation of the Adult Catechism Class “Orthodoxy 101” offered at Transfiguration Greek Orthodox Church Austin Texas in the Spring of 2020. This is my first attempt to use this technology to present these classes. I apologize ahead of time if they are less than polished. Hopefully they will improve as we learn together. Please click the link below to watch the lesson. If you have questions they can be directed to my email at icons3@me.com. It is my prayer that these humble offerings will be received in the spirit that they are offered, God Bless….Dn. G.

https://www.dropbox.com/sh/kh23so1qmnu61em/AAAuv2DCf2pA8j_ID6UYAFp0a?dl=0

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